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Posted on 31 August 2019 by blessedsacramentsodality

Newsletter – 22nd Sunday in Ordinary Time 2019

Newsletter – 22nd Sunday in Ordinary Time 2019

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Covent Garden
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Last Sunday, in which we celebrated the Baptism of the Lord, the Ordinary Time of the liturgical year began. The beauty of this season lies in the fact that it invites us to live our ordinary life as a journey of holiness, that is, of faith and friendship with Jesus continually discovered and rediscovered as Teacher and Lord, the Way, the Truth and the Life of man. . This is what St John's Gospel suggests to us when it presents the first meeting between Jesus and some of those who were to become his Apostles. They had been disciples of John the Baptist and John himself directed them to Jesus when, after baptizing him in the Jordan, he pointed him out as "the Lamb of God". Two of his disciples then followed the Messiah who asked them: "What are you looking for?". The two asked him: "Teacher, where do you stay?". And Jesus answered: "Come and see", that is, he invited them to follow him and stay with him for a while. They were so impressed in the few hours that they spent with Jesus that one of them, Andrew, said to his brother Simon: "We have found the Messiah". Here are two especially important words: "seek" and "find". . From the page of the Gospel, we can take these two words and find a fundamental instruction in them for the New Year: we would like it to be a time when we renew our spiritual journey with Jesus, in the joy of ceaselessly looking for and finding him. Indeed, the purest joy lies in the relationship with him, encountered, followed, known and loved, thanks to a constant effort of mind and heart. To be a disciple of Christ: for a Christian this suffices. Friendship with the Teacher guarantees profound peace and serenity to the soul even in the dark moments and in the most arduous trials. When faith meets with dark nights, in which the presence of God is no longer "felt" or "seen", friendship with Jesus guarantees that in reality nothing can ever separate us from his love. . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #sacredheartofjesus #adoration #sacredheart #heartofjesus #romanrite #missaleromanum #mass #catholicmass

“Sine dominico non possumus!” Without the Lord and without the day that belongs to him, life does not flourish. Sunday has been transformed in our Western societies into the week-end, into leisure time. Leisure time is something good and necessary, especially amid the mad rush of the modern world; each of us knows this. Yet if leisure time lacks an inner focus, an overall sense of direction, then ultimately it becomes wasted time that neither strengthens nor builds us up. Leisure time requires a focus – the encounter with him who is our origin and goal. The great Archbishop of Munich and Freising, Cardinal Faulhaber, once put it like this: Give the soul its Sunday, give Sunday its soul. Because Sunday is ultimately about encountering the risen Christ in word and sacrament, its span extends through the whole of reality. The early Christians celebrated the first day of the week as the Lord’s day, because it was the day of the resurrection. Yet very soon, the Church also came to realize that the first day of the week is the day of the dawning of creation, the day on which God said: “Let there be light”. Therefore Sunday is also the Church’s weekly feast of creation – the feast of thanksgiving and joy over God’s creation. At a time when creation seems to be endangered in so many ways through human activity, we should consciously advert to this dimension of Sunday too. Then, for the early Church, the first day increasingly assimilated the traditional meaning of the seventh day, the Sabbath. We participate in God’s rest, which embraces all of humanity. Thus we sense on this day something of the freedom and equality of all God’s creatures. . . . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #sacredheartofjesus #adoration #sacredheart #heartofjesus #romanrite #missaleromanum #mass #catholicmass #ordinaryform #extraordinaryform #tlm #traditionallatinmass

“Sine dominico non possumus!” Without the gift of the Lord, without the Lord’s day, we cannot live: That was the answer given in the year 304 by Christians from Abitene in present-day Tunisia, when they were caught celebrating the forbidden Sunday Eucharist and brought before the judge. They were asked why they were celebrating the Christian Sunday Eucharist, even though they knew it was a capital offence. “Sine dominico non possumus”: in the word dominicum/dominico two meanings are inextricably intertwined, and we must once more learn to recognize their unity. First of all there is the gift of the Lord – this gift is the Lord himself: the Risen one, whom the Christians simply need to have close and accessible to them, if they are to be themselves. Yet this accessibility is not merely something spiritual, inward and subjective: the encounter with the Lord is inscribed in time on a specific day. And so it is inscribed in our everyday, corporal and communal existence, in temporality. It gives a focus, an inner order to our time and thus to the whole of our lives. For these Christians, the Sunday Eucharist was not a commandment, but an inner necessity. Without him who sustains our lives, life itself is empty. To do without or to betray this focus would deprive life of its very foundation, would take away its inner dignity and beauty. . Does this attitude of the Christians of that time apply also to us who are Christians today? Yes, it does, we too need a relationship that sustains us, that gives direction and content to our lives. We too need access to the Risen one, who sustains us through and beyond death. We need this encounter which brings us together, which gives us space for freedom, which lets us see beyond the bustle of everyday life to God’s creative love, from which we come and towards which we are travelling. . . . . . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #sacredheartofjesus #adoration #sacredheart #heartofjesus #romanrite #missaleromanum #mass #catholicmass #ordinaryform #extraordinaryform #tlm #traditionallatinmass

Celibacy is an anticipation, a foretaste, made possible by the grace of the Lord, who draws us to himself, towards the world of the resurrection. It invites us always anew to transcend ourselves and the present time, to the true presence of the future that becomes present today. And here we come to a very important point. One great problem of Christianity in today's world is that it does not think anymore of the future of God. The present of this world alone seems sufficient. We want to have only this world, to live only in this world. So we close the doors to the true greatness of our existence. The meaning of celibacy as an anticipation of the future is to open these doors, to make the world greater, to show the reality of the future that should be lived by us already as present. Living, then, as a testimony of faith: we truly believe that God exists, that God enters into my life, and that I can found my life on Christ, on the future life. . And if that disappears, the root of our culture will be destroyed. So celibacy confirms the "yes" of marriage with its "yes" to the future world. So, we want to go ahead and make present this scandal of a faith that bases all existence on God. We know that besides this great scandal that the world does not want to recognize, there are also the secondary scandals of our shortcomings, our sins, which obscure the true and great scandal and make people think: "They are not really living on the foundation of God". But there is also so much loyalty! Celibacy - as its adverse criticism shows - is a great sign of faith, of the presence of God in the world. We pray to the Lord to help us, to set us free from the secondary scandals in order to make relevant the great scandal of our faith: the confidence, the strength of our life, which is founded in God and in Jesus Christ! . . . . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #priesthood #adoration #celibacy #vocation #romanrite #missaleromanum #mass #catholicmass #ordinaryform #extraordinaryform #tlm #traditionallatinmass

Baptism suggests very eloquently the global meaning of the Christmas celebrations in which the theme of becoming God's children, thanks to the Only-Begotten Son of God taking on our humanity, is a key element. He became man so that we might become children of God. God was born so that we might be reborn. These concepts continually recur in the liturgical texts of Christmas and constitute an exciting motive for reflection and hope. Let us think of what St Paul wrote to the Galatians: "God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons"; or again, St John in the Prologue to his Gospel: "To all who received him,... he gave power to become children of God". This wonderful mystery which is our "second birth" the birth of a human being from "on high", from God is brought about by and recapitulated in the sacramental sign of Baptism. . With this sacrament the person truly becomes a child of God. From that moment the purpose of his existence consists in freely and consciously achieving what was and is the human being's destination. "Become what you are", is the fundamental educational principle of the human being redeemed by grace. This principle has many analogies with human growth in which the parents' relationship with their children passes through separation and crises, from total dependence to their awareness of being children, grateful for the gift of life received and maturity and the ability to give life. Generated from Baptism to new life, the Christian too begins his journey of growth in faith that will lead him to invoking God consciously as "Abba", "Father", to addressing him with gratitude and to living the joy of being his child. . . . . . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #baptism #adoration #baptismofthelord #christening #font #missaleromanum #mass #catholicmass #ordinaryform #extraordinaryform #tlm #traditionallatinmass

Observing the heavenly phenomena, these Magi had seen a new star and, instructed by the ancient prophets as well, they recognized in it the sign of the Messiah's birth, a descendant of David. From its initial appearance, therefore, the light of Christ began to attract to himself the people "with whom he is pleased", of every tongue, people and culture. It is the power of the Holy Spirit that moves hearts and minds to seek truth, beauty, justice, peace. It is what the Servant of God John Paul II affirmed in the Encyclical Fides et Ratio: "men and women are on a journey of discovery which is humanly unstoppable - a search for the truth and a search for a person to whom they might entrust themselves". The Magi found both of these realities in the Child of Bethlehem. . Men and women of every generation need on their pilgrim journey to be directed: what star can we therefore follow? After coming to rest "over the place where the child was", the purpose of the star that guided the Magi ended, but its spiritual light is always present in the Word of the Gospel, which is still able today to guide every person to Jesus. This same Word, which is none other than the reflection of Christ, true man and true God, is authoritatively echoed by the Church for every well-disposed heart. The Church too, therefore, carries out the mission of the star for humanity. But something of the sort could be said of each Christian, called to illuminate the path of the brethren by word and example of life. How important it is that we Christians are faithful to our vocation! Every authentic believer is always travelling his own personal itinerary of faith, and at the same time, with the little light that he carries within himself, can and must be a help to those alongside him, and even help the one for whom finding the way that leads to Christ is difficult. . . . . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #epiphany #adoration #magi #threewisemen #romanrite #missaleromanum #mass #catholicmass #ordinaryform #extraordinaryform #tlm #traditionallati

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