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Posted on 2 March 2018 by blessedsacramentsodality

Newsletter – 3rd Sunday of Lent 2018

Newsletter – 3rd Sunday of Lent 2018

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1-5 Maiden Lane
Covent Garden
London
WC2E 7NB

020 7836 4700

Registered Charity No. 233699

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The Eucharist, as the sacrament of charity, has a particular relationship with the love of man and woman united in marriage. Pope John Paul II frequently spoke of the nuptial character of the Eucharist and its special relationship with the sacrament of Matrimony: "The Eucharist is the sacrament of our redemption. It is the sacrament of the Bridegroom and of the Bride." Moreover, "the entire Christian life bears the mark of the spousal love of Christ and the Church. . Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath which precedes the wedding feast, the Eucharist." The Eucharist inexhaustibly strengthens the indissoluble unity and love of every Christian marriage. By the power of the sacrament, the marriage bond is intrinsically linked to the eucharistic unity of Christ the Bridegroom and his Bride, the Church. The mutual consent that husband and wife exchange in Christ, which establishes them as a community of life and love, also has a eucharistic dimension. Indeed, in the theology of Saint Paul, conjugal love is a sacramental sign of Christ's love for his Church, a love culminating in the Cross, the expression of his "marriage" with humanity and at the same time the origin and heart of the Eucharist. . For this reason the Church manifests her particular spiritual closeness to all those who have built their family on the sacrament of Matrimony. The family – the domestic Church – is a primary sphere of the Church's life, especially because of its decisive role in the Christian education of children. In this context, the Synod also called for an acknowledgment of the unique mission of women in the family and in society, a mission that needs to be defended, protected and promoted. Marriage and motherhood represent essential realities which must never be denigrated. . 📸 @alexis_jaworski . . . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #catholicmarriage #adoration #catholicwedding #matrimony #wedding #marriage #nuptialmass #catholicmass

In recent decades there have been tendencies that aim to give precedence, in the priest's identity and mission, to the dimension of proclamation, detaching it from that of sanctification; it is often said that it would be necessary to go beyond a merely sacramental pastoral ministry. Yet, is it possible to exercise the priestly ministry authentically by "going beyond" the sacramental ministry? What exactly does it mean for priests to evangelize, in what does the professed "primacy of proclamation" consist? As the Gospels report, Jesus says that the proclamation of the Kingdom of God is the goal of his mission; this proclamation, however, is not only a "discourse" but at the same time includes his action; the signs and miracles that Jesus works show that the Kingdom comes as a present reality and in the end coincides with his very Person, with his gift of himself, as we heard today in the Gospel Reading. And the same applies for the ordained ministry: he, the priest, represents Christ, the One sent by the Father, he continues his mission, through the "word" and the "sacrament", in this totality of body and soul, of sign and word. Referring to priests in a letter to Bishop Honoratus of Thiabe, St Augustine says: "Let those, therefore, who are servants of Christ, his ministers in word and sacrament, do what he has commanded or permitted". It is necessary to reflect on whether, in some cases, having underestimated the faithful exercise of the munus sanctificandi might not have represented a weakening of faith itself in the salvific efficacy of the sacraments, and ultimately in the actual action of Christ and of his Spirit, through the Church, in the world. . . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #priesthood #jeanvianney #stjeanvianney #cureofars #curedars #johnvianney #stjohnvianney #catholicmass #ordinaryform #extraordinaryform #tlm #traditionallatinmass

On Sunday, in the Holy Mass, reciting the “Creed”, we speak in the first person, but we confess as one the one faith of the Church. That “I believe” said individually joins a vast chorus across time and space, in which each person contributes, so to speak, to the harmonious poliphany in faith. The Catechism of the Catholic Church sums this up in a clear way: thus, “believing” is an act of the Church. The Church's faith precedes, engenders, supports and nourishes our faith. The Church is the Mother of all believers. “‘No one can have God as his Father, who does not have the Church as his Mother’ (St Cyprian)”. Therefore, the faith is born in the Church, leads to her and lives in her. This is important to remember. . At the start of the Christian adventure, when the Holy Spirit descends with power upon the disciples, on the day of Pentecost — as we read in the Acts of the Apostles — the early Church receives the power to begin the mission entrusted to her by the Risen Lord: to spread the Gospel to every corner of the earth, the Good News of the Kingdom of God, and thus to lead every human person to the encounter with Him, to the faith that saves. The Apostles overcome every fear in proclaiming what they had heard, seen, personally experienced with Jesus. By the power of the Holy Spirit, they start to speak in tongues, openly announcing the mystery of which they were witnesses. In the Acts of the Apostles, we are told then of the great discourse that Peter gives on the day of Pentecost. He begins with a passage from the Prophet Joel, referring to Jesus, and proclaiming the central nucleus of the Christian faith: The One who had benefited all, who was attested to by God with mighty works, wonders and signs, who was nailed to the Cross and killed, but God raised him from the dead, making him Lord and Christ. . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #hughallan #adoration #creed #credo #romanrite #missaleromanum #mass #catholicmass #ordinaryform #extraordinaryform #tlm #traditionallatinmass

In this Sunday’s Liturgy we continue to read Jesus’ so-called “Sermon on the Mount”. Jesus proclaims the new Law, his Torah, as our Jewish brothers and sisters call it. In fact, on his coming, the Messiah was also to bring the definitive revelation of the Law and this is precisely what Jesus declares: “Think not that I have come to abolish the Law and the Prophets; I have come not to abolish them but to fulfil them”. And addressing his disciples, he adds: “unless your righteousness exceeds that of the Scribes and Pharisees, you will never enter the Kingdom of Heaven”. But what do this “fullness” of Christ’s Law and this “superior” justice that he demands consist in? . Jesus explains it with a series of antitheses between the old commandments and his new way of propounding them. He begins each time: “You have heard that it was said to the men of old...”, and then he asserts: “but I say to you”.... For example, “You have heard that it was said to the men of old, ‘you shall not kill; and whoever kills shall be liable to judgement’. But I say to you that everyone who is angry with his brother shall be liable to judgement”. . And he does this six times. This manner of speaking made a great impression on the people, who were shocked, because those words: “I say to you” were equivalent to claiming the actual authority of God, the source of the Law. The newness of Jesus consists essentially in the fact that he himself “fulfils” the commandments with the love of God, with the power of the Holy Spirit who dwells within him. And we, through faith in Christ, can open ourselves to the action of the Holy Spirit who makes us capable of living divine love. So it is that every precept becomes true as a requirement of love, and all join in a single commandment: love God with all your heart and love your neighbour as yourself. “Love is the fulfilling of the Law”, St Paul writes. . 📸 Mazur/catholicnews.org.uk . . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #francisarinze #adoration #sacredheart #romanrite #cappamagna #cardinalarinze

Today is the Feast of Ss. Cyril and Methodius, Patrons of Europe. . Wishing now to sum up concisely the profile of the two Brothers, we should first recall the enthusiasm with which Cyril approached the writings of St Gregory of Nazianzus, learning from him the value of language in the transmission of the Revelation. St Gregory had expressed the wish that Christ would speak through him: "I am a servant of the Word, so I put myself at the service of the Word". Desirous of imitating Gregory in this service, Cyril asked Christ to deign to speak in Slavonic through him. He introduced his work of translation with the solemn invocation: "Listen, O all of you Slav Peoples, listen to the word that comes from God, the word that nourishes souls, the word that leads to the knowledge of God". In fact, a few years before the Prince of Moravia had asked the Emperor Michael III to send missionaries to his country, it seems that Cyril and his brother Methodius, surrounded by a group of disciples, were already working on the project of collecting the Christian dogmas in books written in Slavonic. The need for new graphic characters closer to the language spoken was therefore clearly apparent: so it was that the Glagolitic alphabet came into being. Subsequently modified, it was later designated by the name "Cyrillic", in honour of the man who inspired it. It was a crucial event for the development of the Slav civilization in general. Cyril and Methodius were convinced that the individual peoples could not claim to have received the Revelation fully unless they had heard it in their own language and read it in the characters proper to their own alphabet. . . . . . . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #stcyril #stmethodius #cyrilandmethodius #sscyrilandmethodius #romanrite #missaleromanum #mass #catholicmass #ordinaryform #extraordinaryform #tlm #traditionallatinmass

What does it mean to be holy? Who is called to be holy? We are often led to think that holiness is a goal reserved for a few elect. St Paul, instead, speaks of God’s great plan and says: “even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him”. And he was speaking about all of us. At the centre of the divine plan is Christ in whom. God shows his Face, in accord with the favour of his will. The Mystery hidden in the centuries is revealed in its fullness in the Word made flesh. And Paul then says: “in him all the fullness of God was pleased to dwell”. . However, the question remains: how can we take the path to holiness, in order to respond to this call? Can I do this on my own initiative? The answer is clear. A holy life is not primarily the result of our efforts, of our actions, because it is God, the three times Holy who sanctifies us, it is the Holy Spirit’s action that enlivens us from within, it is the very life of the Risen Christ that is communicated to us and that transforms us. To say so once again with the Second Vatican Council, “the followers of Christ, called by God not in virtue of their works but by his design and grace, and justified in the Lord Jesus, have been made sons of God in the baptism of faith and partakers of the divine nature, and so are truly sanctified. They must therefore hold onto and perfect in their lives that sanctification which they have received”. . Holiness, therefore, has its deepest root in the grace of baptism, in being grafted on to the Paschal Mystery of Christ, by which his Spirit is communicated to us, his very life as the Risen One. . . . . #corpuschristi #londoncatholic #catholiclondon #catholic #romancatholic #catholicism #coventgarden #maidenlane #eucharist #blessedsacrament #jesus #jesuschrist #christ #cardinalburke #adoration #raymondburke #heartofjesus #romanrite #missaleromanum #mass #catholicmass #ordinaryform #extraordinaryform #tlm #traditionallatinmass

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