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The Apostle Paul’s words guide us to understanding the true meaning of the Liturgical Year which we will begin this evening with the recitation of First Vespers of Advent.

The basic events of Jesus' life do not only belong to the past but are also present in various ways to all generations. And thus also in our time in the past 200 years we see the same thing. There have been great scholars, great experts, great theologians, teachers of faith who have taught us many things. They have gone into the details of Sacred Scripture, of the history of salvation but have been unable to see the mystery itself, its central nucleus: that Jesus was really the Son of God, that at a given moment in history the Trinitarian God entered our history, as a man like us. The essential has remained hidden! One could easily mention the great names in the history of theology over the past 200 years from whom we have learned much; but the eyes of their hearts were not open to the mystery.

Today is the feast of St. Andrew.

It is not science that redeems man: man is redeemed by love. This applies even in terms of this present world. When someone has the experience of a great love in his life, this is a moment of “redemption” which gives a new meaning to his life. But soon he will also realize that the love bestowed upon him cannot by itself resolve the question of his life. It is a love that remains fragile. It can be destroyed by death. The human being needs unconditional love. He needs the certainty which makes him say: “neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord”. If this absolute love exists, with its absolute certainty, then—only then—is man “redeemed”, whatever should happen to him in his particular circumstances. This is what it means to say: Jesus Christ has “redeemed” us. Through him we have become certain of God, a God who is not a remote “first cause” of the world, because his only-begotten Son has become man and of him everyone can say: “I live by faith in the Son of God, who loved me and gave himself for me”.

During these days of November we go to the cemetery to pray for the loved ones who have left us, as it were paying a visit to show them, once more, our love, to feel them still close, remembering also, an article of the Creed: in the communion of saints there is a close bond between us who are still walking here upon the earth and those many brothers and sisters who have already entered eternity.

Today I would like us to ask ourselves: in my life, do I leave enough room for prayer and, above all, what place in my relationship with God does liturgical prayer, especially Holy Mass occupy, as participation in the common prayer of the Body of Christ which is the Church?

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