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Posted on 14 October 2022 by corpuschristishrine

Newsletter – 29th Sunday in Ordinary Time 2022

Newsletter – 29th Sunday in Ordinary Time 2022 Download

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Covent Garden
London
WC2E 7NB

020 7836 4700

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Today the Church solemnly celebrates the Immaculate Conception of Mary. As Bl. Pius IX declared in the Apostolic Letter Ineffabilis Deus of 1854, she “was preserved, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, free from all stain of original sin”.

Today is the feast of St Ambrose, Bishop of Milan.

Happy feast of St Nicholas!

Precisely, the beginning of the Liturgical Year helps us live anew the expectation of God who took flesh in the womb of the Virgin Mary, God who makes himself little, who becomes a child; it speaks to us of the coming of a God who is close, who chose to experience human life from the very beginning in order to save it totally, in its fullness. And so the mystery of Lord’s Incarnation and the beginning of human life are closely and harmoniously connected and in tune with each other in the one saving plan of God, the Lord of the life of each and everyone.

Today is the feast of St John Damascene, a personage of prime importance in the history of Byzantine Theology, a great Doctor in the history of the Universal Church. Above all he was an eyewitness of the passage from the Greek and Syrian Christian cultures shared by the Eastern part of the Byzantine Empire, to the Islamic culture, which spread through its military conquests in the territory commonly known as the Middle or Near East.

Today, together with the Church, we are beginning the new liturgical year: a new journey of faith to experience together in Christian communities but, as always, also to be taken within world history so as to open it to God's mystery, to the salvation that comes from his love. The liturgical year begins with the Season of Advent. It is a marvellous period in which the expectation of Christ's return and the memory of his first Coming — when he emptied himself of his divine glory to take on our mortal flesh — reawakens in hearts.

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